Click here for audio: |
It is the central claim of "premillennial" Christians that Jesus offered to be the Messiah of Israel, but the Jews rejected Jesus as their Christ, and so Jesus could only be their "savior," and secure them a ticket to heaven when they died if they trusted in Jesus as their sacrificial lamb of atonement.
There is no Biblical support for the idea that the Messiah can only reign over those who give him their permission. The Old Testament prophets spoke of a Messiah who would
In fact, Jesus destroyed His enemies in A.D. 70, laying waste the city of Jerusalem, while saving the remnant who believed Him.
The Biblical word for"savior" is also translated "deliverer," and the "judges" are called "deliverers" and "saviors." But the judges were also "rulers," very much like "kings," and the word "messiah" means "anointed," as in "king." So there really is no Biblical difference between a "savior" and a "messiah-king." Jesus was made messiah and king at His first coming 21 centuries ago.
We can see this in the book of Nehemiah:
|
When we disobey God's Law, God sends archists as a judgment/curse against us.
We see this repeatedly in the Scripture. Israel lusts after gentile archists (like Moloch, which means "king"). God delivers Israel into the hand of these pagan archists, and Israel cries out for deliverance, and God delivers them by sending a deliverer, or "savior" or "judge" who "saves" Israel from the pagan archists.
A "savior" -- in the Bible -- is someone who delivers sinners out of the hands of archists. A "savior" "saves" us from archists, which are the consequences ("curse") for our sins.
Here's how Nehemiah sums up Israel's history of rebelling against God's Law and then being "saved" from the consequences of their disobedience:
- Nehemiah 9:23-31
- 23 Thou also multipliedst their children as the stars of heaven, and broughtest them into the land, concerning which thou hadst promised to their fathers, that they should go in to possess it.
- 24 So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as they would.
- 25 And they took strong cities, and a fat land, and possessed houses full of all goods, wells digged, vineyards, and oliveyards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.
- 26 Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.
- 27 Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies.
- 28 But after they had rest, they did evil again before thee: therefore leftest thou them in the land of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest them from heaven; and many times didst thou deliver them according to thy mercies;
- 29 And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.
- 30 Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.
- 31 Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God.
God sent Israel many "saviors." When Bible-believers think of a "savior," they think of someone who will save Israel "out of the hand of their enemies." The angel of the Lord appeared to Joseph, and said:
- Matthew 1:18-23
- Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins.
A first-century Jew, steeped in the Scriptures, would hear this as a promise to save "His people" from the consequences of their sins, the curses imposed on them by God because of their rebellion against His Law. John the Baptist's father "Zacharias was filled with the Holy Spirit, and prophesied, saying"
- Luke 1:67-80
- 68 “Blessed is the Lord God of Israel,
For He has visited and redeemed His people,
69 And has raised up a horn of salvation for us
In the house of His servant David,
71 That we should be saved from our enemies
And from the hand of all who hate us,
74 To grant us that we,
Being delivered from the hand of our enemies,
Might serve Him without fear,
75 In holiness and righteousness before Him all the days of our life.
79 To guide our feet into the way of peace.”
The Babe born in Bethlehem saved Christians in the first century from their enemies: the Jews who collaborated with Rome. Then the Rock destroyed Rome, and has filled the earth with Christian Civilization -- The City of God. The growing and filling continues.
Consider this classic Christmas text:
- Luke 2:8-20
- 8 Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. 9 And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid. 10 Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. 11 For there is born to you this day in the city of David a Savior, who is Christ the Lord. 12 And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.”
- 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying:
- 14 “Glory to God in the highest,
and on earth peace among those with whom He is pleased!”
What would a first-century Israelite think if an angel of the LORD announced the coming of a "savior?" They would doubtless think back to all the saviors in the [Old Testament] Scriptures. Those saviors did not just promise a ticket to heaven when everyone died. They promised to save Israel from the consequences of her sins. Those consequences included "the Sword." Freedom from the sword is one aspect of the holistic Biblical concept of Salvation, and one of the benefits of a Biblical savior. The savior brought the benefits ("blessings") of obedience upon a people who had not been obedient, but who had repented of their disobedience.
Jesus was a Savior in this Biblical tradition. He came to bring Salvation. He came to save His people from their enemies, so they could get on with the work of building the New Jerusalem.
The Premillennial Dispensational idea that Christ is today only a "savior" but not the Messiah is utterly lacking in Biblical support. A "savior" performs essentially the same social and political functions as the "Messiah."
Savior - Deliverer - Judge - Ruler - King - Messiah